What a start to 2022…

Yes… it has been a while since my last post. Full disclosure it has been a busy few months and it is easy to get lost in the routine of Family, work, and ministry. I am excited to start another calendar year, of course this is typically the time when you look to make some resolutions and changes. This is the last that you will hear me speak of this, because it is not about the changes or resolutions that I want to make that are important.

There is only one resolution to make… it is to ‘surrender’, to say ‘yes’ to God. after that we need to enter into that intimate relationship that he wants to have with us.

So here goes … God – 2022 is for you

So how would you describe a Catholic Deacon?

Pope: “Deacons are the guardians of service in the Church”

Pope Francis on Saturday met a group of permanent deacons from Rome Diocese and spoke to them about their role, which he said is not a substitution for a priest or a bishop.

By Robin Gomes

“The generosity of a deacon who spends himself without seeking the front lines smells of the Gospel and tells of the greatness of God’s humility that takes the first step to meet even those who have turned their backs on Him.” This is how Pope Francis envisages the role of a permanent deacon among the People of God in the Church. He made the comment on Saturday during a meeting with some 500 people, including permanent deacons from his Diocese of Rome, along with their families. 

In the Catholic Church, the diaconate is the first of three ranks in ordained ministry – bishops, priests and deacons. Since the Second Vatican Council, the Latin-rite Church has restored the diaconate “as a proper and permanent rank of the hierarchy”.  Deacons preparing for the priesthood are transitional deacons, while those not planning to be ordained priests are permanent deacons. Permanent diaconate can be conferred on a single or married man.  If he is married, he must be so before receiving the diaconate.

Logic of lowering and service

In his address to the group, Pope Francis explained that the main path of the ministry of the deacon is indicated in Lumen Gentium, the Second Vatican Council’s Dogmatic Constitution on the Church, which says that the diaconate is “not for the priesthood but for service.” The Pope explained that this difference, which in the previous conception reduced the diaconate to a passage to the priesthood, “helps to overcome the scourge of clericalism, which places a caste of priests ‘above’ the People of God”. And if this is not overcome, clericalism will continue in the Church.

Precisely because deacons are dedicated to the service of the People of God, they remind us that in the ecclesial body no one can elevate himself above others. In the Church, the logic of lowering must be applied. “We are all called to lower ourselves because Jesus lowered Himself” making “Himself the smallest and the servant of all.” The Holy Father said, “Please let us remember that for the disciples of Jesus, to love is to serve and to serve is to reign. Power lies in service, not in anything else.” Since deacons are the guardians of service in the Church, the Pope said, they are the guardians of true “power” in the Church, so that no one goes beyond the power of service.

Speaking about what he called a “constitutively diaconal Church,” the Pope told his permanent deacons that if they don’t live this dimension of service, their ministry will become sterile and will not produce fruit, but will slowly become worldly. Deacons remind the Church that it should have “a heart that burns with love and serves with humility and joy.” “The generosity of a deacon who spends himself without seeking the front lines,” Pope Francis said, “smells of the Gospel and tells of the greatness of God’s humility that takes the first step to meet even those who have turned their backs on Him.”

Charity and administration

Even though the decreasing number of vocations to the priesthood demands the commitment of deacons to tasks of substitution, the Holy Father said, that does not constitute the specific nature of the diaconate. The Vatican Council emphasizes that permanent deacons are above all “devoted to the offices of charity and administration,” as in the early Christian centuries. He noted that in the great imperial metropolis of Rome seven places were organized, distinct from the parishes and distributed throughout the city’s municipalities, in which deacons carried out widespread work on behalf of the entire Christian community, especially the “least of these,” so that, as the Acts of the Apostles says, no one among them would be in need.  

Not “half priests”

Pope Francis said that Rome Diocese is trying to recover this ancient tradition with the diakonia (‘service’ in Greek) in the church of San Stanislaus, in Caritas and in other areas in the service of the poor. This way, he said, deacons will never lose their bearings, becoming “half- or second-category priests” and “fancy altar boys,” but will be caring servants, excluding no one, ensuring that the love of the Lord touches people’s lives in a concrete way.

Hence, the spirituality of deacons could be briefly summed up as “availability inside and openness outside.” “Available inside, from the heart, ready to say ‘yes’, docile, without making one’s life revolve around one’s own agenda; and open outside, looking at everyone, especially those who are left out, those who feel excluded.”

Profile of a deacon

Pope Francis said he expects three things from his deacons. They should be humble, without showing off like a peacock or putting themselves at the centre. Secondly, by being good spouses and fathers or grandfathers, they will give hope and consolation to couples in difficulties who will find in their “genuine simplicity an outstretched hand.” Finally, the Pope urged them to be “sentinels” who know not only how to spot those far away and the poor but who also to help the Christian community spot Jesus in the poor and the distant, as He knocks on our doors through them.

COVID-19 Vaccines … are they the Mark of the Beast?

This post is a copy and paste from the Catholic Answers website.

There’s a sea of misinformation about the COVID-19 vaccines, such as the claim that they are the mark of the beast discussed in Revelation 15. Jimmy Akin explains why this can’t be true.


Transcript:

Caller: My family has been telling me in the last month or so that I should beware of the COVID vaccine, that it’s the mark of the beast, and they know this from priests and/or Catholic mystics that have received this message from above. So my question is about the mark of the beast; is that something that is explicit, or is it something that could be disguised?

Jimmy Akin: The Church does not have a teaching on exactly what the mark of the beast is, so I’m gonna have to go into the realm of opinion here. I can give you my opinion, and the evidence that it’s based on, but I can’t simply point you to a Church teaching that tells us exactly what the mark of the beast is. In Revelation chapter 13, we read that the beast from the sea has a number, which is 666, and we’re told it’s a human number, or the number of a man. And we’re also told that people in Revelation have to either receive this mark on their right hand or on their forehead if they want to engage in commerce, if they want to buy and sell.

Now Revelation is a book that contains a lot of symbols, and in order to understand these symbols we need to look at how Revelation and at how other books in scripture use symbolism. Now the idea of a mark on the forehead, you would have that sometimes happening literally in the ancient world. Sometimes a slave would have a mark put on his forehead to symbolize who owns him. Or sometimes—it’s claimed, or at least I’ve read—that sometimes the devotee of a particular god might literally have a mark put on his forehead.

If you look at how the Bible talks about marks on foreheads, though, it’s a little bit different. If you go to the book of Ezekiel, there is a passage where God is having an angel mark people in Jerusalem on their foreheads with a tau. “Tau” is the last letter of the Hebrew alphabet. In paleo-Hebrew, the type of alphabet that would have been in use in Ezekiel’s day, a tau was shaped like a cross, like an X, like the letter X, so a kind of cross. And Christians could not fail to look at that passage and see a messianic significance, a significance connected with Jesus, to God’s people being marked with a cross on their foreheads.

And thus, in the book of Revelation, we see the 144,000 faithful—those who are faithful to God—being marked on their foreheads, and that seems to be an allusion to Ezekiel. And now that Christ has come we’d better understand the significance of the cross, and so it’s a sign that these people are faithful to Jesus, they’re faithful to Jesus and his cross.

But the thing is, angels are doing this invisibly. These are not outward, objective, literal tattoos or brands or scars. Instead, they represent an invisible spiritual reality that signifies who your allegiance is to. And given that background, that would seem to be the case with the mark of the beast as well. If the mark that Jesus’ followers get represents an invisible spiritual allegiance, then the mark of the beast would seem to not literally be a tattoo or a scar or a brand, but instead a symbol of who your ultimate allegiance is to.

And there’s a lot of good evidence—and I won’t go through it all now, but if you Google “Jimmy Akin” and “book of Revelation,” some of it will come up—there’s good reason to think that the book of Revelation primarily dealt with the first century, and that the beast represents the first-century line of Roman emperors. And in particular, the beast was connected in a special way with the emperor Nero who persecuted Christians, just like the beast does in Revelation. And it so happens that if you take the name “NERO CAESAR” in Hebrew, and add it up—because their letters also served as numbers, if you add up the number value of the letters in “NERO CAESAR”—it turns out to be 666.

And so my take on what the literal meaning of the mark of the beast would be, in a first century context, is that it’s a symbol of your ultimate allegiance not being to God, but to Rome, and your willingness to participate in the cult of emperor worship. And in fact, Nero was worshiped as a God, as were some other Roman emperors. And so I would say that the mark of the beast in Revelation is a symbol of putting your hand to work for the service of the empire and putting your mind to work for the service of the empire, so the Roman empire and its cult of emperor worship is your ultimate loyalty, rather than loyalty to God and to his Christ.

Now prophecy works on different levels, though, and so there can be a future echo, that is still in our future, of what the mark of the beast would be. We can’t really predict very well in advance what it could be, but given what it meant in a first-century context, it would presumably mean something similar. It would be a symbol of greater loyalty to some totalitarian, anti-Christian dictator rather than to God and to Christ. Would it take a physical form, like a scar or a brand or a tattoo? Well, it didn’t in the first century, so we wouldn’t have reason to suppose it would in the future.

What about the COVID vaccine? How does that relate to this? Well, the COVID vaccine, so far as I can tell, has nothing to do with anybody whose number is 666, so it fails on that point.

Secondly, people are not gonna be given the COVID vaccine in their right hand. In fact, you don’t get vaccines in your hand, because it’ll mess up your hand. If you want to get a vaccine, an intermuscular injection, they’re gonna give it in your upper arm or your butt or somewhere like that, where there’s a lot of fleshy muscle and not a lot of nerves and tendons like in your hand. So people are not gonna be getting it in their right hand.

Also, they’re not gonna be getting it in their forehead. Ramming an intermuscular injection needle into someone’s forehead would be painful and not deliver the vaccine where it needs to be, and that’s where they don’t give vaccines. So the idea that the COVID vaccine would be the mark of the beast also fails on the location of the body where it’s given. And that would give us reason—the fact it has nothing to do with 666, and the fact it’s not given in these two locations, would be signs that this really is not the mark of the beast.

And if you want further confirmation for that, the Congregation for the Doctrine of the Faith, in Rome, has issued a document that indicates it is legitimate to take different forms of the COVID vaccine—not necessarily every form, but it’s legitimate to take some forms, and which forms are appropriate will depend on your circumstances. But that’s consistent with other teachings the Church has held down through the years, now they’ve simply applied them to this vaccine, and the Pope, the successor of Peter and the Vicar of Christ, has approved it. And so any mystic who’s saying something else is going up directly against the teaching of the Church and is not to be trusted.

Furthermore, God loves his people, and he’s not going to let his people receive the mark of the beast without their knowing what they’re doing. Whatever the mark of the beast may be in the future—if there is a future fulfillment of it—it’s gonna be something that his people will be able to look at and say “Based on established Catholic teachings, we need to avoid this,” and that is not the case with this vaccine. So I would say that your relatives have been unfortunately misinformed.

Palm Sunday of the Passion of the Lord

We are now officially into Holy Week. We have entered the city and are rejoicing that our King has arrive. ***Spoiler Alert*** things take a different turn, but the Good News is that by the same time next Sunday we will be rejoicing again.

This Palm Sunday was a first for me, as a Deacon, as well as taking on the role of narrator for the reading of the Passion of our Lord. I must say that reading through the Passion within the celebration of Holy Mass, four times in a short amount of time, became a meditation. It was like entering into a Lectio Divina with hundreds of people looking at you.

It was a beautiful experience and I am looking forward to next year.

Wishing you all a blessed Holy Week.

Palm Sunday 2021

Put the PASSION … Back in EASTER

It started with these Ministry Cards and has now grown into something bigger … that will be unveiled next week just before Easter.
Working hard with the team at the Pastoral Centre here in Cornwall.

I am looking to offset the overall cost of the project, so it you are interested and able to help with a donation.

Please send me an email if you would like to donate or receive some Ministry Cards.

Peace,
DG

So how is Lent going to be different this year?

Like everyone else, I feel as though we have not stopped living Lent since March 2020, but we have. The liturgical year has carried on despite not being in step with the calendar year, or school & work year.
That is what makes it even more important that we are more intentional about Lent this year.
So if you have not really thought about entering into the Lenten season this year, take it to prayer this weekend, as we go into the last Sunday before Lent begins the Responsorial Psalm reflects on ‘Turning back to the Lord in our time of trouble, he fills us with the joy of salvation.’

Below I have added some resources from the Archdiocese of Toronto …

What are you presenting to people?…

Today the Church is celebrating ‘The Presentation of the Lord’ where Mary and Joseph arrive at the temple to present Jesus, check our Monseigneur Kevin’s homily from this morning’s mass on Facebook. “Kevin Maloney”

There is a tradition in the church (on Candlemas), that a candle light procession held, that symbolizes that like Mary and Joseph we are all called to ‘Be the light of Christ’ in the world. It is our duty to allow Christ to be so present in us that we radiant his light as we go about our days.
As Catholics we experience the Body & Blood, Soul and Divinity of Christ in the Eucharist, it is the summit of our Faith, and while it may be an intimate personal encounter, the impact and expression that the Eucharist has on us needs to be public.
So this feast day, 40 days after Christmas day, this is a good time to reflect on how you are presenting Christ, in your smile, with your family and with the people you connect with.

Are you presenting Christ with the same joy that was present on Christmas Day?

By our Baptism we are called to be presenters of Christ,
but even more, we are “Called to be Joyful Presenters of Christ”

What are you listening to…?

Most of us have had this experience, you are driving along, maybe trying to find a sign that will give you an indication of what direction that you need to go.
Typically if there are other people in the car you ask them to be quiet and you turn the radio off so you are able to better concentrate at the pressing task at hand.

It is important to reduce distractions so that we can better focus, that would be a good reason why libraries are typically a quiet zone.

We have a fear of silence … maybe we are nervous that we may hear something that will cause us to change direction or focus. So instead we keep a constant connection to our newsfeeds, notifications, music and phone calls so that we control that fear.

We are heading into the Lenten season so if we take the time now to listen so that we are going into Lent with the focus on God.

In today’s Gospel we hear Jesus say, ” Quiet, Come out of him.” … Jesus is looking to speak to our heart … he wants us to have peace. To do that we need to get rid of the noise.

Find a quiet place and for 10 minutes, close your eyes and focus on listening to your heart beat. That is how Jesus speaks to you …
That is what you need to listen to…

Faithful Fisherman (song)

All the way back in 1998, we were up in the snowy wonderland of Timmins, Ontario. During that time I was in Music Ministry and listening to Steve Bell, I kept playing his ‘story’ cassette, and was quite inspired by his ministry journey.
It seems that this may have been the beginning, maybe the initial spark of the Holy Spirit.

I decided to write this line in a notebook:
‘We must be like faithful fisherman, lay down our nets and follow you.’

It is also the inspiration for the ‘Fisherman’s Cross’ Logo

Over the next few years, it sat there in the book, waiting patiently. A few years later I became fascinated with songwriting and the flames of faith were burning a little brighter and I came up with more words, and put together some chords.
Finally I came up or maybe I was given the courage to show it to a friend. She helped make it more of a song, eventually some friends asked it they could record it for their CD.

This is the first song I wrote and that was recorded for a CD: (this is my own demo of the song)

Faithful Fisherman demo

Faithful Fisherman

Just another day, out on the open water
The days catch a week away
Time to pull the nets up
Row the boat ashore

Yesterday I met a Man from Galilee
Asked me what I was looking for
He set my mind a ease
But left me wanting more

We must be like faithful fisherman
Lay down our nets and follow you
Trust the one, who set my spirit free
I am free

I know the journey will be hard at times
But I know it will bring my joy
And the message that I heard
Was go and spread the word